หน้าหนังสือทั้งหมด

The Story of Kukkutamitta
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The Story of Kukkutamitta
5 The story of Kukkutamitta While residing at the Veluvana monastery, the Buddha uttered Verse with reference to the hunter Kukkutamitta and his family. At Rajagaha there was once a rich man's daugh
The story unfolds at the Veluvana monastery where the Buddha reflects on Kukkutamitta, a hunter, and a rich man's daughter from Rajagaha who fell in love with him. Their union leads to a fruitful fami
Chanting and Meditating in Buddhism
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Chanting and Meditating in Buddhism
4. Chanting and Meditating When the Buddha was alive, his disciples could listen to him preach and extol the virtues of the Dhamma everyday. However, after the Buddha passed away from this world, his
After the Buddha's passing, his disciples engaged in chanting and meditation to keep the teachings of Dhamma alive. Vatta involves chanting in homage to the Triple Gem: the Buddha, the Dhamma, and the
Exploring the Tusita Realm: A Celestial Paradise
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Exploring the Tusita Realm: A Celestial Paradise
The Tusita Realm is the fourth celestial realm of the Sense Sphere belonging to the States of Happiness. Every aspect of this celestial realm such as physical appearance, position, sovereignty, sound,
The Tusita Realm is the fourth celestial realm of the Sense Sphere, characterized by its superior qualities compared to the earlier realms. It is notable for being the residence of both confirmed and
Understanding Reproductive Kamma
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Understanding Reproductive Kamma
Kamma causes reproductive act, a final phase of life before departing this present world or a final idea or mind that is attached to is called reproductive kamma. If one has an idea on merits when on
Reproductive kamma represents the final thoughts and mental conditions one experiences before departing this world. A positive focus on merits and virtues leads to a better state of mind and body, whi
การอบรมสามเณรธรรมทายาทและความสัมพันธ์ในครอบครัว
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การอบรมสามเณรธรรมทายาทและความสัมพันธ์ในครอบครัว
พระธรรมทายาทและสามเณรธรรมทายายทุกรูปจึงมีความประทับใจที่ได้สมสืบสนิทสนมกันในกองทัพพระฤทธิ์ ซึ่งเป็นผ้าสุดท้ายในสงสารวัจเป็นที่สุดแห่งการแสดงหาความไม่สิ้นดังเก่า จากนั้นไปเหล่าคณะายาททุกๆคนต่างใจหนักอึ
พระธรรมทายาทและสามเณรธรรมทายาทรู้สึกประทับใจในความเชื่อมโยงของการเดินทางเพื่อการพัฒนาจิต โดยการเข้าถึงพระรัตนตรัยภายใน แม้จะห่างเหินจากครอบครัว แต่ความรักในสายเลือดยังคงเรียกร้องให้พวกเขาอยากอยู่กับคร
ผลการปฏิบัติธรรมและการอธิษฐาน
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ผลการปฏิบัติธรรมและการอธิษฐาน
ผลการปฏิบัติธรรม เรื่อง: อธิษมั วิชาชา เมื่อถึงองค์พระและมองในกลางองค์พระก็จะเห็นองค์พระที่อยู่ในกลางองค์พระ อาตมาได้ทดลองมองไปที่ศูนย์กลางกายฐานที่ 7 และหยุด พระลัย จง ลง สติรมโส จากประเทศไต้หวัน "
บทความนี้นำเสนอประสบการณ์การปฏิบัติธรรมของผู้ที่เข้าร่วมโครงการอุปสมบทหมู่ธรรมทายาท โดยมีการพูดถึงการค้นพบความสุขจากการทำสมาธิและการมุงย้อนกลับไปหาอริยสัจ รวมถึงความหมายของชีวิตเมื่อสูญเสียคนที่รัก.Ke
Exploring the Manuscripts of Nong Pa Fa Cave
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Exploring the Manuscripts of Nong Pa Fa Cave
The manuscripts of the Nong Pa Fa Cave have two forms of writing: Dham Lao from Laos, and Dham Lanna from northern Thailand. These two scripts are very similar, especially on manuscripts dating back s
The manuscripts of the Nong Pa Fa Cave showcase two primary forms of writing: Dham Lao from Laos and Dham Lanna from northern Thailand. While these scripts exhibit notable similarities, especially in
Exploring the Concept of Dhammakāya in the Aggañña-sutta
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Exploring the Concept of Dhammakāya in the Aggañña-sutta
IV. Reference 1: Dhammakāya as the Tathāgata’s Designation The first Pali reference to the term dhammakāya that is well known to all previous works is a passage in the Aggañña-sutta, wherein the term
This text discusses the term 'dhammakāya' as referenced in the Aggañña-sutta, emphasizing its importance in defining an heir of dhamma and the Tathāgata’s true son. The conversation between the Buddha
Invitation to the Buddha
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Invitation to the Buddha
The mother-in-law of Culasubhadha was very anxious to see the Buddha when she was told about him by her daughter-in-law. She even agreed to let Culasubhadha invite the Buddha for alms-food to their ho
Culasubhadha's mother-in-law eagerly anticipates an audience with the Buddha after hearing about his virtues. In a heartfelt gesture, Culasubhadha prepares offerings for him and invites him to their h
The Tradition of Seeking Alms in Buddhism
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The Tradition of Seeking Alms in Buddhism
monks as an expression of their gratitude. This tradition is carried on even to this present day. The seeking of Alms is the way in which all monks acquire all of the things that they require to live
In Buddhism, seeking alms is an essential practice for monks, providing not only food but also clothing, medicine, and shelter. This tradition, exemplified by Lord Buddha, allows monks to connect with
Dhammakaya Temple: A Community of Peace and Meditation
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Dhammakaya Temple: A Community of Peace and Meditation
The Dhammakaya Temple is more than just temple buildings. It is a community that exemplifies a culture of peace and non-violence where meditation comes first and material concerns come last. Establis
The Dhammakaya Temple, established on February 20, 1970, embodies a culture of peace and meditation, prioritizing spiritual growth over material concerns. It features the largest meditation hall, capa
Ceremonial Gatherings in Monastic Life
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Ceremonial Gatherings in Monastic Life
- The first image shows young monks dressed in orange robes, walking in a line, some holding fans or parasols. - The second image depicts a group of women, most with their hands in a prayer gesture, s
This content portrays the rich traditions and ceremonial gatherings within monastic life, showcasing young monks in their distinctive orange robes, participating in processions. Women in white attire
Understanding Dhammakāya and Enlightenment
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Understanding Dhammakāya and Enlightenment
the function of each particular transcendent dhamma.116 The totality of transcendental qualities constituting each transcendental state, which is identified earlier with dhammakāya, denotes a degree o
This text analyses the concept of dhammakāya, highlighting its connection to enlightenment and the associated happiness. It emphasizes the blameless nature of dhammakāya and notes Gotami's insights in
Understanding Dhammakāya in Theravāda Buddhism
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Understanding Dhammakāya in Theravāda Buddhism
In a few passages, however, Sāriputta also refers to the term dhammakāya in the sense of the Buddha’s teaching.150 On the whole, traditional Theravādins interpret the term dhammakāya mostly in the se
This passage examines the term 'dhammakāya' as interpreted in traditional Theravāda Buddhism. It discusses the general view of dhammakāya as reflecting the qualities of the Buddha and the spiritual re
Buddhist Manuscripts from Sipsong Panna Region
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Buddhist Manuscripts from Sipsong Panna Region
Buddhist manuscripts from the Sipsong Panna region can be divided into four categories. The first category consists of the Dai Pāli Tripiṭaka and Tripiṭaka commentary (三藏琢) which is represented by fiv
Buddhist manuscripts from the Sipsong Panna region are categorized into four main groups: the Dai Pāli Tripiṭaka and Tripiṭaka commentary, frequently used Pāli Canon texts, Theravāda Buddhist literatu
Dai Buddhist Manuscripts in Yunnan's Dehong Prefecture
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Dai Buddhist Manuscripts in Yunnan's Dehong Prefecture
It is noteworthy that there is a community of Dai people in the Dehong Autonomous Prefecture in the west of Yunnan, and a wide range of Buddhist manuscripts are stored there. Palm-leaf manuscripts are
This text discusses the unique tradition of Buddhist manuscripts among the Dai people in Dehong Autonomous Prefecture of Yunnan, where various types of manuscripts are produced. Most texts utilize sa-
The Rebirth of Arahants: A Tale of Karma
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The Rebirth of Arahants: A Tale of Karma
Now this elder was an arahat, and therefore looked into the future to see whether their earnest wish would be fulfilled. And perceiving that it would be fulfilled, he smiled. The woman noticed the smi
This tale narrates the story of a noble elder who, perceived an earnest wish being fulfilled, smiled, leading to his rebirth as an arahant. The narrative focuses on the implications of past deeds, whe
The Difference Between Monks and Street Beggars
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The Difference Between Monks and Street Beggars
What then is the difference between a monk, and a regular beggar on the street? Monks also depend on alms gathering, and although this same word is used for beggars, the act in itself, is entirely dif
The text discusses the fundamental differences between monks and street beggars. While both seek alms, begging for monks is an act of humility and dignity, whereas for beggars it often signifies despe
Legacy of Khun Yai and the Great Dhammakaya Cetiya
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Legacy of Khun Yai and the Great Dhammakaya Cetiya
on Saturday, April 22, 2000, Khun Yai was 91 years old when the great Cetiya was completed. She lived to see that big day. The Great Dhammakaya Cetiya is indeed a gift to mankind. The compounds surrou
On April 22, 2000, Khun Yai, at 91, witnessed the completion of the Great Dhammakaya Cetiya, becoming a central hub for over one million Buddhists globally. After her passing on September 10, 2000, an
Ceremony of Recognition Among Monks
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Ceremony of Recognition Among Monks
- The first image (top) shows two monks, one handing an award or plaque to the other, with other monks in the background. - The second image (bottom left) depicts a formal event with a seated monk in
This content describes a set of images depicting a ceremonial event with monks. The first image portrays one monk awarding another, indicating a recognition of merit. The second image features a monk